Make a Joyful Noise

An inconsequential conversation between the writer and his friend.

Writer: Christ had His desert experience; the yogi has is Himalayan retreat, the cloistered nun her monastery; but you and I, where do we go for our portion of silence?

Friend: The heart. Go down deep into your heart. There you will find Silence.

W: Says you?

F: Says sage, mystic, priest and parlour preacher.

W: Oh yes. We have heard that one before. Journey to the centre of the heart and all that. Have you ever tried it yourself?

F: Yes and I’ve got lost on the way. Perhaps the Himalayas, the cloistered convent and the desert would be easier destinations than that little place under your shirt pocket.

W: You may be right, my friend.

F: And Silence, just in case you find it there is not an easy thing to handle. Witness the silence of Christ’s desert. Only the Son of Man could have handled it the way He did. For you may hear in that silence of your heart the amplified tremolos of fear, the groans of guilt and envy, the roar of ambition, wailings of self-pity, the urgent clanging of deadlines to be met …. And other jarring noises. Not silence. A tinnitus of the spirit. The heart is a noisy place.

W: I looked at Silence as the womb of Thought; of ideas, reflection, contemplation and prayer. Particularly prayer.

F: You don’t need silence to pray. Do you?

W: Don’t you? Have you tried speaking in a pub? Loud music. Much babble. You see lips moving in pantomime. You cannot hear a word being spoken.

F: So, you’re saying that God cannot hear you in a crowd?

W: Rather, you cannot hear God amid all that noise.

F: But listen to this: I once happened to be at a Hare Krishna satsang in one of their temples. There were more than a hundred people present. And a hundred bells of various sizes clanging out their brassy tones that got louder by the mninute until the din reached a deafening pitch.

W: Ah! Deafness. Isn’t that silence?

F: You got it. Suddenly, amid the clangour, I heard nothing. A strange silence, paradoxically engendered and protectively enveloped as it were by all that noise. You don’t believe me.

W: On the contrary. I do. I have seen an elderly bachelor say his rosary in the train every morning on his way to work. He told me that the rhythm of the rails, the loud confusion of a hundred conversations and the general noise in that overcrowded compartment created for him a ‘silence’ he could not find even at home.

F: I do believe that the urbanite learns to find his silences in the very heart of noise. In the rhythmic banging in his factory, the continuous whirr of machines, the urgent sounds of a traffic jam and the dissonance of so many voices …. Useful silences into which he enters to look for ideas, insights, contemplation and prayer.

W: Didn’t the psalmist say, “Make a joyful noise unto the Lord”?

F: The Psalms are full of trumpet blast, the sound of timbrel and harp; claps of hands and shouts of joy. Beautiful noise that helped them to pray.

W: But there are other noises, not so beautiful. Those that offend our sensibilities and disturb the peace. What about them?

F: Noise for noise’s sake. Those that ruin our most joyful festivals, making them imitations of war and strife. These can never engender silence. These we should shun.

W: But then, my friend, we are a noisy nation, celebrating every event with volume knobs turned to maximum. We live in a city that rudely wakes us up even before sunrise with din of traffic, the cacophonous chorus of shrill voices and the raucous calls of everyday living.

F: That’s OK. The regular, quotidian noise of your city. The rhythm, if you like, of our existence. Like the rumble of that train. These are the trumpet blasts, the timbrel and harp of today.

W: The rough, hard oyster shell inside which you may find that pearl of great price. Silence.

Appeared in the May issue of Agnel Ashram News